St. Augustine and the Problem of Evil from a Christian Basis Essay

St. Augustine and the Problem of Evil from a Christian hindquarters In his Confessions, St. Augustine writes about a large number of topics that continue to constitute relevance today. The text documents the development of Augustines faith and his Christian philosophy, and one and only(a) thing of particular interest is his argument for the nature of savage. Christianity predicates several cardinal ideas that Augustine builds upon in his philosophy, and within its context, he presents a thorough, compelling argument against the trouble of evil that identifies evil as a misperception. Augustine first characterizes immortal ground on how he experiences Gods presence and qualities. Augustine searches for Him unsuccessfully in the physical world, and the physical universe for that matter, and then decides that he must purport within himself to find God. His description of God illustrates the ideas in Christianity that God is powerful and entirely good , or all-loving. I entered and with my souls eye, such as it was, saw above that same eye of my soul the immutable discharge higher than my mind It transcended my mind It was superior because it made me, and I was humble because I was made by it. (Augustine, 123) Augustine clearly conveys the magnitude of God and his greatness, which hap the comprehension of mans mind. This is perhaps the most important character of Gods being, which properly coincides with His descriptions in Christianity, because it establishes a scale for meter the qualities of God that He instilled in his creations. Augustine next discusses three aspects that define God for him. Of particular importance is the idea that the Christian God is eternal, so there has never been a time w... ... possible that, as with Augustine, the perception of evil leads people to think about its nature and, ultimately, they begin to learn the truth. From that point, they receive until they are able to feed from Gods goodness, and then they come upon the supreme goodness and become one with God. There is, then, no bother in evil because it in fact is good. Ultimately, it is impossible to know scarce the efforts for Gods actions. His qualities are such that He transcends being, and a persons best effort to understand God can at best give him or her approximate understanding. Only through reason and discovery of the truth can a person grow until, finally, he or she is transformed by God into His Being. At that point, comprehension of it is no longer necessary.Works CitedAugustine. Confessions. Trans. Henry Chadwick. Oxford Oxford UP, 1998.