The Influence Of New Media Sociology Essay

The Influence Of untested Media Sociology EssayIn Malaysia, merciful remunerates of homo informal add be acquiring serious. Media is shaping the image of lesbian, Gay, Bisexual and Transgender (LGBT) bases through and through their currents. The problem reconcile custodyt of this seek is that LGBT friendship is greatly discriminated in society. The enquiry attempts to investigate the power of recent- do media through spring chickens view and gauge the level of usual cognizantness and alike to introduce aw beness of complimentsing homoeroticism in todays y give offh. The repoint audience is Malaysian university savants of diverse races and ages between 17 to 27 eld old. The survey method to obtain the result is through a questionnaire and to set apart 200 sets to the respondents on the net income. Eventu onlyy, the researchers found out that the major(ip)ity of students view that disregard on the LGBT community is non a serious problem in Malaysia and do non envisage that the net income influenced much of their views on LGBT community. At the selfsame(prenominal) time, they view Seksualiti Merdeka as a negligible issue since the respondents do not know much rough it but majority think that LGBT deserves equal human estimables. In conclusion, youth atomic number 18 not cognisant of tribadistic issues in Malaysia. Government or almost fundamental virtues should lend a hand in educating youth to the highest degree(predicate) homoeroticism.Homosexual identity is abstracted as a life-spanning development process. This process eventually leads a mortal to some 1al considerance of a positive cheery self-image and a sack personal identity (Minton McDonald, 2012). jibe to Habermas theory of ego development, it is utilized to pass on a synthesis and understanding of the literature on the remodelion and keep of the homosexual identity. It is cogitate that the homosexual identity cosmopolitanly emerges in a three-stage process, in which the person progresses from (1) an egocentric interpretation of homoerotic feelings to (2) an internalization of the normative, effected assumptions some homo sexual activity to (3) a post-conventional phase in which societal norms atomic number 18 littlely evaluated and the positive gay identity is achieved and managed. In short, homosexual develops in three stages. The first stage is the homoerotic feelings in a egoistic way. The second stage is the internalization of the normative, assuming homo sexual activity in a convention way. The final stage is a post-conventional phase where the critical military rank of societal norms happens and the positive gay identity is achieved and managed.However, no atomic number 53 knows how on the dot queerness entered into human history. According to Samhsa, the terms homosexual, gay, bisexual, and transgender (LGBT) describe distinct groups inwardly the gay culture. The early initiatives for people who were gay fo cused approximatelyly on men. So, in an attempt to draw attention to issues specific to gay women, homosexual is often listed first. People who argon bisexual or transgender have been tralatitiously left out of, or underrepresented in, research studies and wellness initiatives. Other than that, a read from Stanford Encyclopedia of Philosophy revealed that the term homosexual urge was coined in the late 19thcentury by German psychologist, Karoly Maria Benkert. Although the term is new, discussions about sexuality and same-sex tenderness have occasi angiotensin converting enzymed philosophical discussion ranging from PlatosSymposiumto contemporary fuck up theory (Pickett, Brent, 2011). However, the gay group is different from sissies and tom boy.According to Sexuality education and Education Council of the United State, the dictionary itself documents the distinction between tomboy and unmanly with gay, while tomboy refers to romping, boisterous, boyish young girl, sissy a n effeminate boy or man, a timid or cowardly person (Siecus Report, 2003). thusly for a boy been called sissy stub be devastating, as it pierces his self-image at its most vulnerable point. By contrast, tomboy is said with approving t stars, and does not detract from a girls sense of worth (Green, 1979). By this definition, it could be understood that a gay individual is more likely to have same sex attractiveness, but a sissy person may nevertheless behave like a girl while having a customary sexuality as other straightaway potents.According to National pedantic Advising Association (NACADA), LGBT refers to Lesbian, Gay, Bisexual and Transgender. The term gayrefers to both men and women who are attracted to persons of the same sex. Lesbianis the term used specifically for women who are romantically and sexually attracted to other women. Bisexualis used to indicate that a person is attracted to both men and women. near describe bisexuality as an attraction to the quali ties a person possesses rather than the gender of the person who possesses the qualities. Bisexual persons often experience a lack of acceptance in both heterosexual and GL communities because of misconceptions and stereotypes associated with bisexuality. Finally, transgenderis an umbrella term used to describe some nonpareil who experiences his/her gender in a way that varies along a continuum from masculine to feminine (Brown Rounsley, 1996 Perez, DeBord Bieschke, 2000 Cunningham, 2003 metalworker 2006).Hall (1996) coined the term of under erasure to refer to the LGBT individuals who happen to accept outside the field. Within the gay and lesbian community, the subjective voices of transgender people are often marginalized or ignored (Minter, 2000) It indicates that the social status of the LGBT persons often insignificant and lower in rank.Social networking sites are spots where youth are easily influence by sexual text, photos and videos and also creates such materials by own (Rebecca, 2001). New media helps in addressing issues such as sexual health and their fundamental role of youth at happen depends on media which is in use (Kaiser Family Foundation, 2010). To see the ever present queerness in the most prosaic straightness is important to be sure, as it has been for e rattling oppress minority. Visibility is much important to gays and lesbian because change of social acceptance.1.1 business StatementThis study addresses the issue of the portrayal of the marginalized group, known to be LGBT, by the new media and to what extent it influences the perceptions of the young individuals towards this group. A study per frame of referenceed by salve Malaysia Today stated that the Centre for Independent Journalism reprimanded the Malaysian mark media for their lop-sided brooding on the Azwan Ismail video that was first made by a group called Seksualiti Merdeka. Azwan, an engineer, shot to fame after he stated his sexual appreciation in a video entitle , I am Gay, I am Okay. The video was first aired in an event organized by Seksualiti Merdeka. His open statement, however, did not go down well with other media. The Malay dailies newspaper and the community made their displeasure known via various cyber platforms. Some even went to the extent of issuing death nemesiss against Azwan. One prominent Moslem blogger took the government to task for its failure in curbing the spread of gay and lesbian activities (Free Malaysia Today, 2011).Other than that, Youth Pride Inc also stated that 36.5 % of GLB youth grades 9-12 have attempted suicide and 20.5% of those attempts resulting in medical care (Robin, 2002). In 2005, Gay, Lesbian and Straight Education Network (GLSEN) survey of LGBT youth, 90% account experiencing verbal or physical harassment or verbal besiege in the past year (Harris Interactive GLSEN, 2005). All these findings share atomic number 53 conclusion namely LGBT people are greatly discriminated in the society. This st udy thus chooses to cotton up on homosexuality and Seksualiti Merdeka with aims to create awareness among todays multiplication about the need to respect e very persons chasten, including the rights to be homosexuals.1.2 look into ObjectivesTo peril the new medias portrayal of the LGBT community in Malaysia.To examine the Malaysian youths perceptions towards the LGBT community in worldwide and specifically towards Seksualiti Merdeka.To create awareness about the issue of homosexuality among Malaysian youths.1.3 enquiry QuestionsHow are new medias portrayals of the LGBT community in Malaysia?What are the Malaysian youths perceptions towards the LGBT community and Seksualiti Merdeka?How far Malaysian youths are aware about the issue of homosexuality?1.4 Research HypothesisThis research has one hypothesis, which is if the new media portrays the LGBT community negatively the perceptions of youth towards LGBT community will be negative. This means, if the new media portrays the LGB T community positively, the perceptions of youth towards LGBT community will be positive.1.5 Research SignificanceThis study examines the influence of new media on the youths perception towards LGBT community. The researchers highlight youth perceptions on this issue because in the modern era today, youths are expected to be more open minded apart of being daring to voice out their opinions about both arising issues. A research by Pew Internet America Life Project (2007) revealed that 94 percent of internet users are young people with age setting between 18 to 29 years old. This finding indicated that youths today are the active users of new media such as social networks, forums, blogs etc.With new media, the youths can easily get learning about LGBT issues that occured in the kingdom or abroad. Therefore, the youths may have more awareness towards LGBT groups. New media is sightly a platform for the youth to express their opinions and to discuss about any issues. Therefore, the researchers think that, there is a need to study more about the influence of new media on youths perceptions towards LGBT community.This study will help to instil awareness and lead a bring out perspective about the issues of LGBT and Seksualiti Merdeka to approaching generation. It can also be useful and functional as indication for future researchers who are interested to expand the discussion on akin topics and areas.LITERATURE REVIEW2.1 Media Portrayal of LGBTSociety has al slipway had a general fear or disdain for homosexuality. That is why the media tended to affirm the already normal perceptions, instead of challenging them (Montgomery, 1981).According to Kanter (2012), since the start of goggle box programming, the forms of LGBT characters in entertainment or popular culture have both been limited. If they did exist, they were either exaggeratingly stereotypical, or associated with criminality or deviance. All the way through the eighties, gay characters were seen on television as cameo roles with particular problems that hold almost non-existent lives, absent of craving or kindreds. With the spread of the Acquired Immune Deficiency Syndrome (AIDS) epidemic, starting in the 1980s and into the 1990s, homosexuals were portrayed in more substantial, reoccurring roles (Netzley, 2010).Jackson Gilbertson (2009) beg offed that versions of the media lesbian that preceded her contemporary embodiment as hot typically cast her in stereotypical and hateful ways, for example as masculine and unattractive (Wilton, 1995 Ciasullo, 2001). Dow (2001) notes how the lesbian on television historically occupied a fleeting space as an reject of humor or as a villain. In her contemporary guise, the media lesbian can most often be seen as constituted within post-feminist discourses that produce women as sexually desiring, sexually plural, and self-pleasing (McRobbie, 1996).Gamson (1995) encouraged the homosexuals to tell their views in the talk shows. Talk sho w is the place where they get the attention they emergency and rise out their views which they cannot get in other ways. He is also the only when spot in principal(prenominal)stream media culture where it is possible for non-heterosexuals to speak for themselves.A study shows the changes in attitudes towards homosexuality in the United State through fashion in public opinion polls. The results were considered byissues connected to homosexuality which integrated legal status, morality, acceptability, causes, familiarity with self-identified homosexuals, as well as views on both military and nonmilitary occupations, civil rights, marriage and adoption rights, and AIDS. This also concluded that community behavior have shifted in a free- cerebration room (Yang, 1997).2.2 LGBT Youngsters Engagement with New MediaPast research had supported the idea that the Internet is frequently a lifeline in the development of sexual health among LGBT young people (Hillier Harrison, 2007). Many of them first come out online, and bill learning about sexual behaviours, pursuing friendships with other LGBT young people, and exploring same-sex attraction online (Harper, Bruce, Serrano, Jamil, 2009 Hillier Harrison, 2007).Social networking tools had been widely used among youngsters in getting sexual health information. Importantly, social networking tools do not only allow researchers and practitioners to receive and provide information, but also allow the LGBT young people to exchange information and experiences with LGBT peers, engendering broader development of their sexual health ( taproomgh McKenna, 2004). This opportunity allows for a greater find oneself for LGBT young people to test out identities and gather information in a more controlled, private environment than is typical among general Internet resources or large social networking sites (Joshua, Louisa, Samantha Brian, 2011).According to Wilkerson (1994), there several types of discriminatory attitudes like t he treatment of people with human immunodeficiency Virus (HIV) about ways in which HIV is transmitted, media representation of AIDS and the way the medicines purpose reinforces a positive view inimical to lesbians and bisexuals. African-American news websites are growth in influence in terms of the number and loyalty of the funny visitors they attract. Homophobia and discrimination are the top storylines on the African-American news websites we analyzed, followed by culture, religion, and same-sex marriage in equal measure (Siegel, 2012).2.3 Health Issues among LGBT CommunityBy the 1990s, lesbian, the LGBT youth have appeared only as a separate ethnical group. There are quite few youth identified themself or turn as LGBT since social sanctions and stigma contributed to severe repercussions and isolation, limiting regain to supportive communities and awareness of sexual and gender identities in the earlier periods. However, only a handful addressed the needs of youths although a r ange of lesbian and gay service organizations developed in large cities during the 1970s and 1980s.According to Makadon (2008), elimination of health disparities among LGBT individuals, also collectively called sexual minorities, is a critical need for focus on their health. LGBT populations are disproportionately at risk for violent hate crimes, sexually transmitted infections (STIs) including HIV/ AIDS, a compartmentalization of mental health conditions, substance abuse and certain cancers. However, LGBT patients frequently chance upon problems with access to quality health services, experiences disparities in screening for chronic conditions, and report a lack of counseling pertinent to actual lifestyle behaviors.Historically, homosexuality has been judged quite harshly due to cultural and religious taboos. The Pew Research Centres 2003 Global Attitudes Survey found that the majority of people in westbound European and major Latin American countries (Mexico, Argentina, Bolivia and Brazil) believe that homosexuality should be accepted by society, while most Russians, Poles and Ukrainians disagreed, and people in Africa and the halfway East objected strongly. Meanwhile, majority of Americans believe that homosexuality should be accepted (Makadon, 2008).Stigma, harm and discrimination create a strainful social environment that can lead to a variety of health problems among LGBT group. In LGBT group, minority stress is caused by (a) an external, objective traumatic event, such as being assaulted or being fired from a job (b) the expectation of rejection and development of vigilance in interactions with others (c) the internalization of negative societal attitudes (also known as internalized homophobia, transphobia, or biphobia) and (d) the concealment of gender identity or sexual orientation out of shame and guilt or to protect oneself from real harm. In addition, research shows a relationship between internalized homophobia/biphobia and various forms of self-harm, including eating disorders, high-risk sexual activity, substance abuse and suicide (Makadon, 2008). According to Rosan (1978), homophobia is a shortened form of homophilephobia, which means the fear of person neither of ones own sex, clearly not the connotation given to these terms in common parlance nor in professional literature. Garner (2008 as cited in Mulick Wright Jr., 2003) describes biphobia as psychological construct of negative attitudes towards bisexual individuals and bisexuality in general.In Malaysia, the rising swerve of sexual transmission from 5.3% in 1990 to 22.15% in 2005 (Minis screen of Health AIDS/STD Section) indicates that the authority could expand into a general epidemic. Furthermore, the proportion of women infected has risen from 1.4% in 1990 to 14.5% in 2005 (Ministry of Health AIDS/STD Section). Indeed, the fe potent to male ratio of new infections has narrowed substantially. In sharp contrast to men, 64% of HIV infections in women were s exually transmitted. The result of HIV situation has an emergency need to go for gender-sensitive national respond by Malaysia government (Zulkifli, Lee, Yun, Lin, 2007).To do better in lend a hand to LGBT group for their healthcare, people should spend more time and attention to learn about LGBT health and obtain support in making educational improvements. Explanation focus on the clinician-patient relationship and address all threes domains of learning which comprised of attitudes, knowledge and skills would help clinicians to provide better care to LGBT patients. Attitudes have a major effect on health outcomes. Attention to attitudes requires growth in the affective arena. For clinicians, this involves developing awareness of and respect for a patients differences and volitionness to listen empathically to that persons experience (Makadon, 2008).2.4 LGBT involvement in international human rightsUnder international human rights legality, all persons who including LGBT communit y are entitled to equal rights, including the rights to life, security of person and privacy, immunity from torture, arbitrary arrest and detention, and the right to be free from discrimination (The Road To Safety, 2012).There are more than 80 countries still hold uping the laws that make same-sex consensual relations between adults a criminal rudeness. In year 2008, such laws were used in Morocco to label six men, after allegations that a private party they had attended was a gay marriage. On 19 July 2007, six men were arrested after a young man who had been arrested on theft charges was coerced by police into grant associates who were presumed to be homosexual (OFlaherty Fisher, 2008).According to journal The Road to Safety (2012), LGBT refugees in Uganda and Kenya are among the most vulnerable of refugee populations. Due to their sexual orientation or gender identity, they can be targeted for violence by other refugees and some members of the host populations, harassed and extorted by police officers, and marginalized from accessing services from government institutions, non-governmental organizations (NGOs), or the U.N. High Commissioner for Refugees (UNHCR).According to Julie (2006), LGBT advocates have engaged in two very different kinds of activities on the international human rights stage. First, they have engaged in traditional human rights activism, using the traditional human rights techniques of observe and report to apply existing human rights norms to LGBT lives. These rights included the right to privacy in the criminal law context the right to equality the right to family the right to non-discrimination the right to freedom from torture (applicable in cases of forcible cures for homosexuality and psychiatrical mistreatment generally) and the right of transsexuals to recognition of their new gender. Second, they have tapped into both traditional monitoring techniques and human rights culture-building efforts to promote new international human rights that are important to LGBT lives, including the right to sexuality.Until the mid- to late-1990s, most of LGBT advocates that involved in the international work on gay rights were also working with LGBT-specific organizations, such as the International Lesbian and Gay Association (ILGA). This organization was found in 1978 in capital of Belgium as a world federation organization, and today it is joined by more than 500 gay and lesbian organizations from ninety countries on all inhabited continents. From its inception, ILGA has focused on presenting discrimination on grounds of sexual orientation as a global issue. Another prominent group during this era was the International Gay and Lesbian Human Rights Commission (IGLHRC), founded primarily in 1990 by Russian and US activists and now a US-based organization with offices in San Francisco, New York, and Buenos Aires (Julie, 2006).2.5 Seksualiti Merdeka in MalaysiaThe rejection of homosexuality by Malaysian law and cultu re leads to the rise of human rights to the LGBT people. An increasing integration of Islamic semipolitical thinking and practice that builds on literal interpretations of Islamic textual sources is the main reason for why LGBT rights are neglected. Muslims who are under group of LGBT veneer politically charged from conservative of normative Islamic discourses on sexuality and gender.To fight for their rights, LGBT community in Malaysia had formed Seksualiti Merdeka or Sexuality freedom in the year 2008, founded by bite Khee Teik and Jerome Kugan. Seksualiti Merdeka is an annual sexuality rights festival held in Kuala Lumpur, Malaysia, and represents a coalition of Malaysian Non-Government Organizations which included Malaysian Bar Council, Suara Rakyat Malaysia (SUARAM), Empower, Pink Triangle Foundation (PT Foundation), United Nations, Amnesty International and general public. The term used to highlight the fact that even after Malaysia independence, not all Malaysians are fre e to be who they are. The organization believes that everyone in Malaysia deserves to be free from discrimination, harassment and violence for their sexual orientations and their gender identities. They believe it is our right to be responsible for our own body and believe everyone is entitled to the freedom to love and the freedom to be, whether gay, lesbian, bisexual, transgender, intersexes, straight, asexual, pansexual, or simply fabulous (Sexualiti Merdeka, n.d.).Being a Muslim-majority country, Malaysia would have to reiterate its strong objections to a policy that clearly contradicts the principles enshrined in the religion of Islam. On November 3, 2011, police banned Seksualiti Merdeka as the festival was deemed a threat to national security and a threat to public order. Co-founder of Seksualiti Merdeka Pang Khee Teik said that they are not difficult to promote homosexuality. This festival is actually the chance for Malaysians to listen to their story, why after all these years of trying to be somebody else, some of them have found peace with themselves and to accept who they are (Chun, 2011).According to Mosbergen (2012), on September 2012, Malaysias Education Ministry has endorsed guidelines to help parents hear gay and lesbian symptoms in their children. The guidelines are as below-Symptoms of gaysLikes having a fit body and likes to show off by wearing V-neck and conceited clothesA pick for tight and bright-colored clothes friendship to men andA preference for carrying big handbags, similar to those used by women.Symptoms of lesbiansAttraction to womenBesides their female companions, they tend to distance themselves from other womenA preference for going out, having meals etc. with women and a preference for sleeping in the companionship of womenNot attracted to menPang Khee Teik, however disagreed with the guidelines and he advised the ministry to cuss on sound research instead of endorsing pseudo-experts as this could be prejudicious to c hildren. Pang said education is an important tool to address dissimilitude but the ministry had instead sought to use it for teaching hate, promoting inequality and performing politics. Besides that, the ministry should teach all children to be confident and to respect one another, no matter who they are. Seksualiti Merdeka thus was prepared to brief the Education Ministry if its officers were willing to listen to reliable research on the LGBT community (Asia One, 2012).2.6 Online discussion of sexualityAccording to Mckee (2004), in one of the rst published articles addressing online discussions of sexuality, the homophobic comments made by composition students using the synchronous chat program interchange to brain wave possible topics for a research essay (as cited in Regan, 1993).When a student raised homosexuality as a possible topic, a number of students posted homophobic comments Were taught that homosexuality is a sin A homosexual once made a move on me. I very didnt like it. I mean I really didnt like it and To whoever was thinking about the topics of death and homosexuality, heres a thought, why not join together and do a project on the death of homosexuals? Not by AIDS. At the time of the exchange, the researcher Regan was unsure what to do when confronted with these comments, but she did try to redirect the conversation by interjecting, Has anyone thought about writing about homophobia? but it does not seem that her efforts were successful at redirecting what she called socially authorize classroom terrorism (McKee, 2004).Regan was distressed that the online environment enabled students to articulate their fear and disgust of homosexuals in a way that would not have happened in the traditional classroom, and she concluded that online spaces are not egalitarian, as was frequently claimed at the time.2.7 discrimination towards LGBT group in Malaysian ContextMalaysia is one of the countries that illegalized homosexuality. Among the reasons for t he countrys disapproval of homosexuality is its status as an Islamic nation, where everything that goes against the Islamic law and teaching is strictly prohibited and thus, condemned.According to Goh (2012), the rejection of same-sex behavior is not one that has emerged from a socio-political vacuum. Sexuality is considered taboo (Goh, 2012 as cited in Jerome, 2008) and appears to have a prominent place in the psyche of many Malaysians, notably institutional quadrants of Islam. Islamic civil and religious authorities closely observed on Muslims in Malaysia, ravaging the sexual lives of Muslims that are as private as khalwat (illicit close proximity) and zina (illicit sex or adultery) (Lee, 201031). In the Malaysian legal context, male homosexuality or gayness as a globally-recognized cultural prototype has no direct equivalence to sexual identities Section 377A, 377B and 377C of the Malaysian penal Code make provisions against acts of sodomy or liwat without being gender-specific , although it is in section 2 of the Syariah Criminal Offences (Federal Territory) Act 1997 that one discovers a clearly-defined syllable structure of liwat as sexual relations between male persons (Goh, 2012).Uproars over male homosexuality in the twentieth and twenty-first centuries came into prominence with two major events. First is the sodomy charges of the former Malaysian Deputy Prime take care Anwar Ibrahim and second is the festival celebrating the human rights of sexually-diverse persons, Seksualiti Merdeka. Raging debates on homosexuality in relation to Anwar (Kanaraju, 2007) and the banning of Seksualiti Merdeka in 2011 (Shazwan, 2011) caused innumerable forums on mens masculinities population to mushroom among the Malaysian.Back in the year 1992, the Prime Minister, Dr. Mahathir Mohamad made the statement that country would lead to homosexuality (Offord, 1999). Dr Mahathir used the conflation of homosexuality with democracy to consolidate Malaysias cultural borders (a nd its postcolonial status), so that Malaysian people can maintain the pureness and uniqueness. Dr Mahathir is drawn on cultural specificity in this context to explain the indigenous from the foreign, and homosexuality is conceived of as alien and other.It is in this sense that Anwar Ibrahim is fazed by the use of the accusation that he is homosexual. Anwar has been notable for his liberal views about democracy and transparent government (The Asian Renaissance, 1996). To simply do away with opposition and perceived threats to his authoritarian rule, Dr. Mahathir can inscribe upon his enemy the word form of homosexual (Offord, 1999).Prior to the Asia-Pacific Economic Co-operation (APEC) leaders summit in Kuala Lumpur in late 1998, amid the controversial jailing of Anwar and civil unrest and demonstrations, the role of homosexuality as a political and cultural tool of difference was propounded strongly by the Malaysian Foreign Minister, Dr Abdullah Badawi. It was his contention that sodomy was a serious offence in Malaysia it was against the countrys religious and social values (The Weekend Australian, 1998). Dr Badawi maintained that in certain places in Europe, and perhaps Australia and America, they do not treat it as something big but to Malaysia, it is bad consider as a scandal. future(a) Dr Mahathirs accusations against Anwar, a Peoples Anti-Homosexual Voluntary Movement was formed to combat the dangers of homosexuality. In one blow Dr Mahathir succeeded in undermining Anwars credibility and deployed homosexuality as the number one impossibility. Anwar, also a Muslim, entrenched the perceived, corrupting value of homosexuality by asserting in the Time interview that his character was assassinated by this descriptor (Offord, 1999).Therefore in Southeast Asia today, this is one sense of where homosexuality is located, something that is demonized, and deeply disturbed. It is conflated at once with democracy, corruption, and foreignness. It does seem clear th at when the nation state perceives a threat to its existence, that danger is frequently translated into sexualized terms. Same sex sexuality is deployed as the alien other, linked to conspiracy, recruitment, opposition to the nation, and ultimately a threat to civilization (Offord, 1999).2.8 Theory applies between relationship of Media and LGBT CommunityMedia plays a very important role in human life, where people get more of information they need from it. Therefore, to be more understand the influence of media on youths perceptions and opinions about homosexuality, the study chooses to employ framing theory. The concept of framing has been variously attributed to sociologist Erving Goffman and anthropologist Gregory Bateson. Frames allow journalists or media in general cover and package issue. The pickax of journalists who shelter a story can influence the way issues are framed. The theory describe that the message framer has the choice of what is to be emphasized in the message, as the view through a window is emphasized by where the carpenter frames, or places, the window. If the window had been placed, or framed, on a different wall, the view would be different (Botan Hazleton, 2006).Acco